ENTERING PALESTINE: THE CHECKPOINT


I arrived at the Tel Aviv airport at about 1:20 am on Tuesday, November 25.

It had been a long trip, from Des Moines to Minneapolis to Amsterdam, and finally to Tel Aviv.

In Amsterdam I had a seven-hour layover in the airport. There I visited the airport religious center and spent some time in prayer. As I entered there were a group of Muslim men, facing Mecca and praying. I sat down in the opposite corner, near an altar and prayed. As I left I saw a Jewish man – with phylacteries – praying in another corner. Would that it were all that simple!

In Tel Aviv I passed quickly through customs. Being a white US male in his late fifties on pilgrimage probably saved me from the intensive questioning and body search that some experience when entering Israel.

My friend Omar was there to meet me. We traveled to Bethlehem in a van owned and operated by a Palestinian who had a Jerusalem identity card and whose car was registered in Israel. As we took the four lane highway toward Jerusalem, Omar explained the three types of identification cards Palestinians might have. Those who live in Israel might have Israeli ids; those who lived in East Jerusalem when it was annexed during the 1967 war have Jerusalem ids; the rest, on the West Bank and Gaza, would have only Palestinians ids. Currently, only Palestinians with Israeli and Jerusalem ids have easier access between Israel and Palestine; the other Palestinians need special permission to leave the West Bank or Gaza for Israel.

We passed around Jerusalem and headed toward Bethlehem. There we stopped at the checkpoint for Bethlehem. We waited for about ten minutes until the Israeli border guards motioned us to come forward. They inspected my passport and waived us on.

We were fortunate. We had a driver and a van that were allowed to pass and the two passengers had US passports. At this checkpoint – as I would experience many other times – Palestinians who live in Bethlehem wait to see if they will be allowed through, even if they have proper papers.



THE HUMILITY OF THE NATIVITY


The first morning Omar and I walked from his apartment at the International Center of Bethlehem to Manger Square, just a few blocks downhill form the International Center of Bethlehem where I was staying with Omar.

We crossed the nearly empty square and entered the Church of the Nativity through a small door, bending low to enter. You can see the frame of the original door which has been filled in. This small door, called the Door of Humility, was meant to prevent armed men on horses from entering.

DoorHumility1

We walked through the Greek Orthodox Church and went down about sixteen steps to the Grotto of the Nativity. At the bottom of the steps, on my right, was a small niche with an altar and a star in the floor under the altar – the place of the Lord’s birth. It was smaller than I had imagined, a fitting place for one born poor.



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